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02.02.12
Greetings!
ICF on SUNDAY (February 5)
In this world, people speak of "haves" and "have-nots."
People speak of "us" and "them." In this
world, there are different groups based on different characteristics,
like nationality, ethnicity, tribe, education, social status,
economic status, etc. Division, hostility and conflict are common.
In this world, people hope for peace and unity. But how can
it be achieved? The world's ways have failed, and the good intentions
of humans fall short. Only God can provide true peace and unity.
He has already provided the Way. What has God already done?
How can we realize it? How should it affect our daily lives?
We will consider these questions on Sunday as we study Ephesians
2:11-22. Please join us!
Our
Schedule:
9:30 - 9:45 am - Before-class Social Time, including snacks
and hot drinks (come early and enjoy conversation and snacks)
9:45 - 10:45 am - Class Time (please arrive before 9:45 am
so you don't miss anything).
10:45 - 11:00 am - After-class Discussion/Social Time
EVENTS
on FRIDAY (February 3)
These two events are sponsored by two different groups and happen
at the same time.
ACROSS Fridays at BCM (corner of Washington St. & Kent St.),
7:00 - 8:30 pm. This Friday, we will have "gospel bluegrass
music," performed by the band Alleghany Strings. We will
not only hear Christian bluegrass music, but we will learn about
the instruments, and be able to talk to the band members. At
8:30 pm, there are optional small groups, including 1) an English
conversation group; and 2) a Bible study on the Gospel of John.
Chinese Bible Study Group at BBC (550 North Main St.). Worship,
Bible study and fellowship, 7:45 - 10 pm.
INTERNATIONAL
DISCOVERY WEEKEND (March 2-4)
See my other email about this event, or ask me for information.
HOW
TO STUDY THE BIBLE
Interpretation of Bible passages necessarily includes interpretation
of individual words and phrases. When we study the Bible, we
should identify unclear and important words and phrases. In
Ephesians 2:2, we encounter the phrase "the ruler of the
kingdom of the air" (2:2b). What is the meaning of this
phrase? First of all, we look at the immediate context. The
phrase is connected to the subordinate phrase "the spirit
who is now at work in those who are disobedient." (2:2c).
This, along with references to other bad influences in verses
2 and 3, indicate a negative influence. Based on this information
alone, some might quickly conclude that it must refer to "the
devil" (also called Satan). However, the careful student
will want more evidence. How can we find out? As I mentioned
on Sunday, our Study Bibles may tell us, or give us cross-references
to other Bible verses that support that interpretation. But
let us do the work ourselves, which will provide an example
for other word (or phrase) studies.
Let's
focus on the word "ruler." How is this word used elsewhere
in 1) Ephesians; 2) other writings of Paul; and 3) other books
of the New Testament? We can find other occurrences of the word
by searching for "ruler" using BibleGateway.com. If
we do this, we will find the word "ruler" in Ephesians
3:10 and 6:12. In both places, it talks about them being "in
the heavenly realms," which indicates that they are not
earthly rulers. As we continue our search, we should remember
that "ruler" is an English translation of a Greek
word, and it might be translated other ways. In the ESV, it
is translated "prince" in verse 2. When you study
the Bible, I recommend looking at different translations, including
a translation in your first language! The serious student may
want to study the actual Greek word for "ruler." We
can find this out by using an "Interlinear Bible"
(which includes the English word, Greek word, and Strong's Concordance
reference number). A free online Interlinear Bible can be found
on Biblos.com (I like ESVBible.org better, but it's not free).
If
we look up the Greek word translated "ruler" or "prince"
in Ephesians 2:2, we see that it is "archonta." Using
Biblos.com, we can see all 37 uses of this Greek word in the
New Testament. We will find that it usually means "ruler"
in the earthly sense. However, in Mark 3:22 it is used for "the
prince of the demons." In John, it is used for "the
prince (or ruler) of this world" (12:31; 14:30; 16:11).
These phrases clearly refer to the devil. Also, in 1 Corinthians
4:4, the devil is called "the god of this age." By
doing this study, it becomes even more certain that the phrase
"the ruler of the kingdom of the air" refers to the
devil.
ICF
THIS PAST SUNDAY - Made Alive!
In Ephesians 2:1-10 we see a "before and after" description
- a "once but now" description. Referring to Christians,
Paul says we were once dead (2:1), but God made us alive (2:4).
What does he mean?
We
Were Dead
Paul tells his readers, "you were dead in your trespasses
and sins" (2:1), and later makes it clear that "all
of us" were dead (2:3-5). In what sense were we "dead?"
He cannot mean physically dead! In this context, he means "spiritually
dead." To be spiritually dead is to be alienated or separated
from God, who is the source of life. This "death"
is the result of "transgressions and sins" (2:1),
which include attitudes and actions that are opposed to God.
Paul said elsewhere, "the wages of sin is death" (Romans
6:23). Furthermore, since "all have sinned and fall short
of the glory of God" (Romans 3:23), ALL of us are spiritually
dead in our natural condition.
What
are the characteristics of this "dead" condition?
How does Paul describe this lifestyle (way of living)? He mentions
three characteristics:
1)
Following the ways of this world (2:2a). In this context,
the "world" means "the system of humanity with
all its ideas, attitudes, values, and behaviors that are opposed
to God." The "world" has a strong influence
on people, and those who are not in a relationship with God
are easily carried in the wrong direction by the world.
2)
Following the devil (see "How to Study the Bible"
above) (2:2b). The devil is the leader of the spiritual forces
that oppose God. Most people would deny that they follow the
devil (maybe because they don't believe he exists). However,
if we are living in opposition to God, we are doing what the
devil wants us to do. Later in the letter, Paul will write
about our struggles against the devil's forces (Ephesians
6:12). While Christ has defeated the devil (Eph 1:21-22; Col
2:15; 1 Pet 3:22), his complete destruction is future. Until
then, he is still powerfully active.
3)
Gratifying the desires of the flesh (2:3a). The "flesh"
(translated "sinful nature" in the NIV) generally
refers to fallen humanity in rebellion against God. Because
of sin, our "flesh" has been corrupted. It is infected
with self-centeredness, self-indulgence, pride, and other
attitudes that are opposed to God. This affects our "desires
and thoughts" (2:3). We either desire the wrong things,
desire them for the wrong reasons, or seek to fulfill our
desires in the wrong ways. In addition, though we may be very
intelligent in some ways, our thinking is twisted and perverted
relative to God and his ways.
In our "dead" condition, we were not only under
the controlling and destructive influences of the world, the
devil, and the flesh; we were "objects of wrath"
(2:3b). Our opposition to God meant we must face His holy
and righteous anger and judgment.
But
God Made Us Alive!
In what sense were we (believers) "made alive?" He
cannot mean physically alive because we were not physically
dead! In this context, he means "spiritually alive."
To be spiritually alive is to be connected to God - to be in
personal relationship with God, who is the source of life. This
life is "eternal life" - life in union with the eternal
God. It is the ultimate quality of life. This life is found
only "in Christ" (Romans 6:23). How is this life accomplished
and realized? In verses 5-6, Paul says we were "made alive"
WITH Christ. God raised us up WITH Christ, and seated us WITH
him in the heavenly realms (2:5-6). This new life is possible
only "in Christ" - in union with him. We are united
with Christ through faith in him.
Paul says, "it is by grace you have been saved" (2:5).
What are we saved from? We have been saved from bondage to the
things mentioned in verses 2-3. We are no longer enslaved to
the "the world, the flesh, and the devil." They still
have influence, but we are no longer under the control of their
influence, or at least we shouldn't be! (Of course, our salvation
is not yet complete. In "heaven," we will be totally
saved from these influences.) Moreover, since Christ won the
victory over sin, death, and the spiritual forces of evil, we
share in his victory! We are victorious "in Christ."
We are also saved from God's "wrath." In other words,
we are saved from both 1) the tyranny (controlling power) of
sin and 2) the penalty of sin - God's righteous judgment and
condemnation.
Why
does God save us? If we look for the words and phrases associated
with God' actions, we will see the following reasons: "his
great love for us" (2:4); "rich in mercy" (2:4);
"grace" (which means 'unmerited favor') (2:5, 7, 8);
"kindness" (2:7). Verse 7 says God saved us "in
order that [for all time and eternity] he might show the incomparable
riches of his grace." In other words, God does these things
"to the praise of his glorious grace" (1:6).
Amazing
Grace
Listen to these words from Ephesians 2:8-9: "For it is
by grace you have been saved, through faith - and this not from
yourselves, it is the gift of God - not by works, so that no
one can boast" (2:8-9, NIV). The teaching of these verses
is very important. Why? Because they stress that it's impossible
for us to earn our salvation. It's impossible for us to do enough
good works to gain God's approval. In our "deadness,"
we are helpless. Only God can rescue us from our desperate condition.
And that is what he chooses to do. Salvation is a "gift
of God," which he offers according to his great love, mercy
and grace. Our response, enabled by his grace, is faith. We
can take no credit for our salvation. It is all God's grace.
While salvation is a gift, that does not mean the Christian
life is a lazy pleasure cruise to heaven. We were saved for
a purpose!
We
are God's Workmanship
In Christ, we are God's workmanship (2:10). In Christ, we are
new creations (1 Corinthians 5:17). While our good works cannot
save us, we are saved to do good works! This is God's purpose
for us. As our study continues, we will see what God wants us
to do.
Reflection/Application
Paul presents only two conditions relative to God - dead and
alive. Assuming this is correct, what condition best describes
you? Do you need to be "made alive?" God "makes
us alive with Christ" as we receive Christ as our Lord
and Savior. As Christians, we have been raised with Christ and
seated with him in the heavenly realms! Are you experiencing
the salvation and victory that is in Christ? What are your struggles?
(We all have struggles.) Read Romans 6-8 and Colossians 3:1-17,
and constantly remember who you are "in Christ." Pray
that God would strengthen your faith, and empower you by his
Spirit.
As always, if you have questions or comments, I would be happy
to talk with you.
Your Servant,
Jay
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